References of Place (1990b). Intensionalism, connectionism and the picture theory of meaning.
Barwise, J., & Perry, J. (1983). Situations and attitudes. MIT Press.
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Davidson, D. (1967a). Truth and meaning. Synthese, 17, 304-323.
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Frede, M. & Patzig, G. (1988). Aristoteles "Metaphysik Z": Text, Überzetzung und Kommentar (2 Vols.). Beck.
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Frege, G. (1879). Begriffschrift (English translation by P. T. Geach. In P. T. Geach & M. Black (Eds.) (1960), Translations from the Philosophical Writings of Gottlob Frege, 2nd. Ed. Blackwell).
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Frege, G. (1891). Function and concept. Jenaischer Gesellschaft für Medicin und Naturwissenschaft (English translation by P. T. Geach. In P. T. Geach & M. Black (Eds.) (1960), Translations from the Philosophical Writings of Gottlob Frege (2nd. Ed.). Blackwell.)
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Frege, G. (1892). Über Sinn und Bedeutung. Zeitschrift fuer Philosophie und philosophische Kritik, 100, 25-50.
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Frege, G. (1918). Der Gedanke. Eine logische Untersuchung. Beiträge zur Philosophie des deutschen Idealismus, I, 58-77. English translation as 'The thought. A logical enquiry' by A. and M. Quinton (1956). In Mind LXV: 289-311.
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Kripke, S. (1972). Naming and necessity. In G. Harman and D. Davidson (Eds.), Semantics of Natural Language, Reidel.
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Kripke, S. (1980). Naming and necessity Blackwell.
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Lloyd, A. C. (1981). Form and Universal in Aristotle Cairns.
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Place, U. T. (1989b). Towards a connectionist version of the causal theory of reference. Acta Analytica, 4(5), 71-97.
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Place, U. T. (1991f). On the social relativity of truth and the analytic/synthetic distinction. Human Studies, 14, 265-285. doi:10.1007/bf02205609
[5 referring publications by Place] [1 reprinting collections]
Download: 1991f On the Social Relativity of Truth and the Analytic Synthetic Distinction.pdf
Place, U. T. (1992d). The role of the ethnomethodological experiment in the empirical investigation of social norms, and its application to conceptual analysis. Philosophy of the Social Sciences, 22, 461-474. doi:10.1177/004839319202200403
[Abstract]It is argued that conceptual analysis as practiced by the philosophers of ordinary language, is an empirical procedure that relies on a version of Garfinkel's ethnomethodological experiment. The ethnomethodological experiment is presented as a procedure in which the existence and nature of a social norm is demonstrated by flouting the putative convention and observing what reaction that produces in the social group within which the convention is assumed to operate. Examples are given of the use of ethnomethodological experiments, both in vivo and as a thought experiment, in order to demonstrate the existence of otherwise invisible conventions governing human social behavior. Comparable examples are cited from the writings of ordinary language philosophers of ethnomethodological thought experiments designed to demonstrate the existence of linguistic conventions.
[References] [6 referring publications by Place] [1 reprinting collections]
Download: 1992d The Role of the Ethnomethodological Experiment in the Empirical Investigation of Social Norms, and its Application to Conceptual Analysis.pdf
Quine, W. v. O. (1953a). From a logical point of view Harvard University Press.
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Tarski, A. (1930-1/1936/1956). O pojeciu prawdy w odniesieniu do sformalizowanych nauk dedukcyjnych (On the notion of truth in reference to formalized deductive sciences) Ruch Filozoficzny xii. Revised version in German translation as Der Wahrheitsbegriff in den formalisierten Sprachen. Studia Philosophica 1: 261-405. English translation of the German text by J. H. Woodger as The concept of truth in forma
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Wittgenstein, L. (1921/1971). Tractatus logico-philosophicus. Annalen der Naturphilosophie. Tractatus Logico-philosophicus. With second English translation by D. F. Pears & B. F. McGuiness. London: Routledge and Kegan Paul.
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