5 publications of Place that refer to Place (1996j). Linguistic behaviorism as a philosophy of empirical science.
Place, U. T. (1995a). The Searle fallacy: a reply to John Beloff (and in passing to John Searle). The British Psychological Society, History and Philosophy of Psychology Newsletter, 21, 5-18.
[References] [Is reply to] [Is replied by]
Download: 1995a The Searle Fallacy a Reply to John Beloff (and in passing to John Searle).pdf
Place, U. T. (1995b). 'Is consciousness a brain process?' Some misconceptions about the article. In B. Borstner, & J. Shawe-Taylor (Eds.), Consciousness at the crossroads of cognitive science and philosophy: Selected proceedings of the final meeting of the Tempus Project 'Phenomenology and Cognitive Science', Maribor, Slovenia, 23-7 August, 1994 (pp. 9-15). Imprint Academic.
[References] [1 referring publications by Place]
Download: 1995b 'Is Consciousness a Brain Process' Some Misconceptions about the Article.pdf
Place, U. T. (1996n). A selectionist approach to the problem of universals [Conference presentation, presented at the 22nd Annual Convention of the Association for Behavior Analysis, San Francisco, May 27th 1996]. Association for Behavior Analysis.
[Abstract]As it is discussed by philosophers, the problem of universals has two aspects: an ontological aspect and an epistemological aspect. Views on the ontological aspect divide between "realism" which holds that universals are abstract objects, distinct from their instances, with which the organism's concepts must line up if it is to survive and reproduce, and "constructivism" which holds that the organism's concepts are the only universals there are. Views on the epistemological issue divide between "nativism" which holds that concepts are innate, and "empiricism" which holds that they are learned. Most realists are nativists. Most constructivists are empiricists. Selectionist considerations suggest a middle position between these extremes:
(1) There are no universals in the absence of a classifying organism (constructivism).
(2) There is a significant innate contribution to the organism's system of concepts (nativism).
(3) The fine tuning which brings the organism's concepts into line with what Skinner (1938) calls "the natural lines of fracture along which environment and behavior actually break" is a matter of contingency-shaped discrimination learning (empiricism).
(4) There are objective constraints which ensure that the concepts so formed line up with "real" similarities and differences between objects, events and states of affairs in the organism's interactions with the environment (realism).
Keywords: universals
[References]
Download: 1996n A Selectionist Approach to the Problem of Universals.pdf
Place, U. T. (1998d). Behaviourism as a standpoint in linguistics. Connexions, (4), 26-30. www2.open.ac.uk/arts/journals/connexions/Connexions_4.pdf
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Download: 1998d Behaviourism as a Standpoint in the Science of Linguistics.pdf
Place, U. T. (1999h). The picture theory of meaning: A rehabilation [Conference presentation; presented to the IUC Conference on Epistemology, Bled, Slovenia, 31st May - June 5th 1999].
[Abstract]I argue the case for a rehabilitation of the "picture theory" of the meaning of sentences expounded by Wittgenstein (1921/1971) in the Tractatus, but abandoned by him in moving from his earlier to his later philosophy. This rehabilitation requires the replacement of 'facts' as the objects which sentences depict by 'situations' (Barwise and Perry 1983) and the recognition that the situation depicted by a sentence is an "intentional object" (Brentano 1871/1995). It also implies a different view of the way his sense (Sinn)/reference (Bedeutung) distinction should be applied to the meaning of sentences from that maintained by Frege (1892/1960) himself. Such a theory opens the door to a thorough-going empiricist theory of the acquisition of both concepts and sentence structure.
[References]
Download: 1999h The Picture Theory of Meaning - A Rehabilitation.pdf